Essay 2. Although Crime and Punishment was begun prior to Nietzsche’s first published work, The Birth of Tragedy, it nevertheless offers one of the finest ripostes to Nietzschean power philosophy. Consider the ways Dostoevsky answers Nietzsche’s critique of Christianity through the relationship between Raskolnikov and Sonia.
God is dead – Nietzsche
Nietzsche is dead – God
<note:review of Woody Allen’s Crimes and Misdemeanors is not contained herein, but it’s only Jan. 2 …>
the playful, t-shirt or bumper-snicker worthy sloganeering goes. Death and life – Nietzsche posits the former (death of God) to find a place for the latter (life for man). Jesus, of course, had his own take on the relationship: “I have come that they may have life, and that they may have it more abundantly” (John 10:10 New KJV), “He who finds his life will lose it, and he who loses his life for my sake will find it” (Matthew 10:39) and finally “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25). The nineteenth century Russian novelist, Fyodor Dostoevsky, also a Christian, embodied that life-giving power of Christ in his 1866 novel, Crime and Punishment, specifically in the love relationship between the Raskolnikov and Sonia.